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Obstacles and Antidotes

The afflictions that bind and the qualities that liberate. Three texts, one diagnosis.

By Shakti · 15 min · Deepening

Why do we fail?

The texts don't idealize the path. They know most people give up. They describe precisely what stops us — and what moves us forward.

The afflictions are: ignorance, egoism, attachment, aversion, and fear of death.

avidyāsmitārāgadveṣābhiniveśāḥ kleśāḥ

Yoga Sūtras · 3 View full →

Five roots. Ignorance, egoism, attachment, aversion, fear of death. All suffering sprouts from here.

These aren't moral defects. They're mental patterns. Ignorance isn't lack of information — it's seeing reality distorted.

Ignorance is the field where the other afflictions grow, whether dormant, attenuated, interrupted, or active.

avidyā kṣetram uttareṣāṃ prasupta-tanu-vicchinna-udārāṇām

Yoga Sūtras · 4 View full →

Ignorance is the field where the other four germinate. They can be dormant, weakened, interrupted, or active. But as long as that field exists, they can return.

The work isn't just with obvious afflictions.

The Gītā shows the cascade in action. How an innocent thought becomes destruction.

Cuando uno contempla los objetos de los sentidos, surge el apego a ellos. Del apego nace el deseo; del deseo surge la ira.

dhyāyato viṣayān puṃsaḥ saṅgas teṣūpajāyate | saṅgāt sañjāyate kāmaḥ kāmāt krodho 'bhijāyate

Bhagavad Gītā · 62 View full →

You contemplate an object. Attachment arises. From attachment, desire. From frustrated desire, anger.

The chain starts earlier than you think. The first link is where you look.

De la ira surge la confusión; de la confusión, la pérdida de memoria; de la pérdida de memoria, la destrucción del discernimiento; y destruido el discernimiento, uno perece.

krodhād bhavati saṃmohaḥ saṃmohāt smṛti-vibhramaḥ | smṛti-bhraṃśād buddhi-nāśo buddhi-nāśāt praṇaśyati

Bhagavad Gītā · 63 View full →

From anger, confusion. From confusion, you forget who you are. Without discernment, you perish.

Not physical death. Death as a conscious being. You become trapped in automatic reactions.

Haṭha Yoga is more concrete. Less philosophy, more practice.

Yoga is destroyed by these six causes: overeating, excessive effort, talking too much, rigid adherence to rules, company of worldly people, and inconstancy.

atyāhāraḥ prayāsaśca prajalpo niyamāgrahaḥ | jana-saṅgaśca laulyaṃ ca ṣaḍbhir yogo vinaśyati

Haṭha Yoga Pradīpikā · 15 View full →

Six destroyers: overeating, overexertion, talking too much, rigid rules, wrong company, inconsistency.

Simple list. Easy to verify in your own life.

Yoga is perfected by these six qualities: enthusiasm, audacity, perseverance, discriminative knowledge, firm faith, and withdrawal from worldly company.

utsāhāt sāhasād dhairyāt tattva-jñānāc ca niścayāt | jana-saṅga-parityāgāt ṣaḍbhir yogaḥ prasiddhyati

Haṭha Yoga Pradīpikā · 16 View full →

Six builders: enthusiasm, courage, patience, knowledge, firm faith, distancing from what scatters.

The last point appears in both lists. Who you spend time with matters more than you think.


Yoga Sūtras: The five roots of suffering.

Bhagavad Gītā: The cascade from thought to destruction.

Haṭha Yoga: Six mistakes, six successes.

Obstacles aren't external enemies. They're patterns we can recognize and transform.