He who with the feeling that everything is the Self remains undisturbed before all beings, established in samādhi — there is no one equal to him on earth.

Sarvātmabhāvena — with the feeling, the attitude, the conviction that everything is the Self. This is not an intellectual idea but a direct experience (bhāva).The yogi experiences all beings as expressions of his own Being, not metaphorically but literally.

Sarvabhūteṣu anākulam — imperturbable before all beings.This imperturbability (anākula) does not come from isolation but from identification.When all beings are recognized as one, there is no external threat possible.Fear, anxiety, conflict are born from the belief in separation.

Na kaścidbhuvi vidyate — there is no one like him on earth.Svātmārāma does not use this hyperbole out of spiritual pride but to point out the uniqueness of the realization.Each jīvanmukta is unique and incomparable because he has transcended the categories by which we compare.Paradoxically, by recognizing the equality of all beings, the yogi becomes truly singular.