The supreme bliss that is born in all dharmas — that is Brahman, that is the supreme truth, he is truly Paramātman.

Sarveṣu dharmeṣu — in all dharmas, in all things, in all phenomena.The supreme bliss (sukhaṃ param) that arises is not limited to special spiritual experiences;it emerges from the totality of existence when correctly perceived.

This bliss is identified with three terms: Brahman (the absolute reality), paraṃ satyam (the supreme truth), and Paramātman (the Supreme Being).All three point to the same thing from different angles: ontological, epistemological and experiential.

The implication is profound: bliss is not something that is added to ordinary experience but something that is revealed when ordinary experience is perceived without distortion.Every dharma — every object, event, thought, sensation — contains supreme bliss because every dharma is, in essence, Brahman manifesting.The practice of samādhi does not create this bliss;discovers her.The Bihar School emphasizes that this is why samādhi can be maintained in everyday life: because bliss is already here.