Verse 2 of Prakaraṇa 9 elaborates on the specific location and nature of kuṇḍalinī within the mūlādhāra. The description of the mūlādhāra as a “four-petaled lotus” (chaturdala) – padma – is a classic representation of this chakra in tantric and classical yoga texts, signifying its complex and layered energetic structure. The term chaturdala denotes a heightened complexity and richness of potential within this foundational center, suggesting a profound depth of transformation awaits. Furthermore, the statement that kuṇḍalinī is “of triple-guṇa nature” (triguna) – referring to the sattva, rajas, and tamas – acknowledges the inherent duality within the prakṛti from which all manifested reality arises. This acknowledges that the awakening of kuṇḍalinī will necessitate the skillful management of these qualities, ultimately striving towards sattvic balance. Finally, the assertion of kuṇḍalinī’s “great power” (maha-bala) underscores its potential for radical change and the profound energetic shifts that will occur during its awakening, a force capable of restructuring the entire nāḍī network.