There is nothing beyond the Self, nor is there anything else in any way. Though everything is

The equation reduces to its absolute minimum: ātman = all, and not even “all,” for “all” implies “not-all.” The jīvanmukta does not “think” this; it is the very structure of their perception. The mind formulating the question “what remains?” is the mind that dissolves into the question itself. Just as the eye cannot see itself, so too can ātman never become an object of knowledge; it can only be recognized as the subject that was never other.