All these knowers of sacrifice, purified of impurity by sacrifice, eating the nectar that remains of sacrifice, attain to the eternal Brahman.

Fruit of all sacrifices. Yajña-vidaḥ — knowers of sacrifice — unifies the previous types.

Yajña-kṣapita-kalmaṣāḥ — purified of impurities by sacrifice — indicates purifying effect. Yajña-śiṣṭā-mṛta-bhujaḥ — who eat the nectar of the remainder of sacrifice — is prasāda, result of offering. The ultimate fruit: brahma sanātanam — eternal Brahman, without origin or end. All sacrificial paths converge.