By meditation one at once knows the wonderful effects of this Yoga (i.e., of the contemplation of the void); undoubtedly he attains the psychic powers, called anima and laghima, etc.

This verse extends the triveṇī metaphor — the triple confluence of Iḍā, Piṅgalā, and Suṣumnā — into the domain of ancestral ritual (pitṛkarma). Performing offerings to one’s ancestors at this interior confluence is presented as supremely efficacious, surpassing even the most sacred external pilgrimage sites. Yogic practice is thus invested with the full weight of Brahmanical ritual obligation, placing it at the center of religious life.