By devotion without other object, oh Arjuna, can I be known in this manner, be seen and entered, oh Parantapa.

The solution: bhakti ananyayā — devotion without other object. Śakyaḥ aham — can I be. Evaṃ-vidhaḥ — in this manner — fully known.

Tattvena jñātum — to know in truth, essentially. Draṣṭum — to see. Praveṣṭum — to enter — complete union.

Parantapa — oh scorcher of enemies — the true enemy is duality, overcome by bhakti.