Having controlled all the senses, possessing an equitable vision toward all, delighting in the welfare of all beings, they also attain Me.

Here lies the crucial revelation: both paths lead to the same destination. The impersonalists also reach Kṛṣṇa (prāpvanti mām eva), even if their prior understanding differs.

The impersonal path demands sanniyama — total control of the senses — and sama-buddhi — perfect equanimity. These are extremely lofty qualifications that explain why this path is more difficult.

The phrase sarva-bhūta-hite ratāḥ adds an ethical dimension: even the jñānī must cultivate love for all beings. Philosophical abstraction is not enough; active compassion is required.