Even when the bindu has moved and reached the region of the vagina, it goes upwards, attracted by the śakti, bound by Yoni Mudrā.

This verse describes the ability to reabsorb the bindu even after emission, through the combination of Vajrolī and Yoni Mudrā.Calito ‘pi — even having moved — indicates that the ejaculation process has begun or even completed.

Samprāpto yoni-maṇḍalam — having reached the yoni region — confirms that the bindu has left the male body.However, vrajaty ūrdhvam — going upwards — the trained yogi can reverse the process.

Hṛtaḥ śaktyā — attracted by śakti — has double meaning.Technically, śakti here can refer to the suction force generated by muscle control.Esoterically, it is kuṇḍalinī śakti who “claims” the bindu, drawing it back to its origin in sahasrāra.

Nibaddho yoni-mudrayā — bound by Yoni Mudrā — indicates that the practice combines the physical control of Vajrolī with the energetic seal of Yoni Mudrā, creating a closed circuit that retains and elevates the recovered energy.