Turīya and beyond turīya, the spontaneous nirvikalpa, the non-empty-void, the supreme Brahman, unsupported and diseaseless.

The enumeration of terms for the supreme state continues, now incorporating Vedāntic vocabulary:

Turīya — the “fourth state”, beyond wakefulness, sleep and deep sleep.Described in the Upaniṣads as the real nature of the Self.

Turyātīta — beyond even the fourth state.Some traditions distinguish turīya (sporadic experience) from turyātīta (permanent establishment).

Sahaja-nirvikalpa — the spontaneous nirvikalpa samādhi.Sahaja means natural, innate;nirvikalpa means without mental constructions.It is not a manufactured state but the recognition of what has always been.

Śūnyāśūnya — “emptiness of emptiness” or “emptiness-not-emptiness.”It transcends both affirmation and denial.It is neither something nor anything.

Nirālamba — without support, without object to lean on.Nirāmaya — without disease, free from all suffering.

These terms come from different traditions (yoga, Vedānta, Buddhism) but they converge to describe the same ineffable reality.