Samādhi is proclaimed in multiple ways, this one is wonderful.One śakti is everywhere, although it is described with divisions.

Svātmārāma here recognizes the multiplicity of descriptions of samādhi.Anekadhā — in multiple ways — different traditions, different teachers, different texts describe samādhi in different ways.Vicitra — wonderful, diverse — this variety is not confusion but richness.

The second line offers the resolution: ekaiva śaktiḥ sarvatra — a single śakti is everywhere.The divisions (vibhāga) are descriptive, not ontological.The conscious energy that constitutes all experience is one;Classifications are pedagogical conveniences.

This perspective is typically tantric.Śakti — the creative power of consciousness — is the common denominator.Let it be called samādhi, turīya, nirvāṇa, kaivalya or mokṣa;which is divided into savikalpa and nirvikalpa, or the four stages of nāda — all are windows to the same reality.The Bihar School emphasizes that the map is not the territory: no description captures samādhi, but all can point to it.