One who thus knows spirit and nature along with the qualities, in whatever way he may live, he is not born again.

The promise of liberation. Ya evaṃ vetti — whoever thus knows — this discriminative wisdom (viveka) is sufficient for liberation.

This knowledge includes not only puruṣa but prakṛti “with its qualities” (guṇaiḥ saha). Understanding the mechanism of bondage is part of liberation.

Sarvathā vartamānaḥ api — however he may live — the liberated being is not bound by external conditions. The state of knowledge transcends social form.