When one sees that the diversity of beings is situated in the One, and from Him all expands, then one attains Brahman.

Two aspects of the same vision: ekastham — situated in One — the unity underlying multiplicity; and vistāra — expansion — the One manifesting as many.

The bhūta-pṛthag-bhāva — diversity of beings — is not denied but understood as appearance. The waves are many; the ocean is one.

Brahma sampadyate — one becomes Brahman — this is not acquisition but recognition. One realizes one’s nature as the Absolute, always already attained but previously unrecognized.