When the prāṇa is exhausted and the mind is dissolved, then the same essence arises;that is called samādhi.

This verse offers another definition of samādhi from the perspective of practice:

Saṅkṣīyate prāṇa — the prāṇa is exhausted or ceases.It does not mean physical death but suspension of the ordinary pranic flow.The prāṇa enters suṣumnā and its movement ceases.

Mānasaṃ pralīyate — the mind dissolves.Pralaya is cosmic dissolution;here applied to the individual mind.The fluctuations cease;thoughts stop.

Sama-rasatva — the state of same essence.The term comes from tantric alchemy: when different substances reach the same rasa (essence, flavor), they become completely unified.

The Bihar School points out the correlation:

• Prāṇa corresponds to the energy level
• Manas corresponds to the mental level

When both cease, what remains is pure consciousness without modification.There is no separate experiencer and no separate experience;just the “same flavor” of reality without division.

This definition complements the previous ones: samādhi is the unity of jīva-paramātman, of salt-water, of prāṇa-mind ceasing.They all point to the same reality from different angles.