Dhyāna Dhāraṇā · Dhāraṇā 10
विज्ञानमात्रदेहस्य सर्वज्ञस्य सर्वतः । ज्ञानं ज्ञेयं च कौमारि तन्नास्ति भैरवस्थितेः ॥
vijñānamātradehasya sarvajñasya sarvataḥ | jñānaṃ jñeyaṃ ca kaumāri nāsti bhairavathitheḥ ||
For one who has consciousness alone as body, who is omniscient in all directions — oh Kaumārī, there is no knower or known in the state of Bhairava.
Tenth technique. Bhairava describes the nature of one who has realized: vijñānamātradehasya — whose body is only pure consciousness. Not a flesh body. Not a subtle body. Consciousness without support.
Sarvajñasya sarvataḥ — omniscient in all directions. Not as encyclopedic accumulation of data. But as consciousness that, unrestricted by any particular viewpoint, naturally encompasses all. Like space containing all objects without effort.
Jñānaṃ jñeyaṃ ca nāsti — there is no knowledge or known object. The subject-object duality dissolves. This is not a meditation technique in the strict sense — it is direct contemplation upon the nature of Bhairava. Meditating on this destroys the illusion that there is someone meditating and something to meditate upon.