Outside and inside of all beings, immovable and also movable, due to its subtlety that is imperceptible, far and also near is that.

Brahman transcends spatial categories. It is simultaneously bahiḥ (outside) and antaḥ (inside), acara (still) and cara (moving).

The apparent contradiction resolves when we understand Brahman as the consciousness-principle that witnesses both stillness and motion, both interiority and exteriority.

Sūkṣmatvāt — because of subtlety — it is avijñeya — unknowable by ordinary perception. Yet this unknowable is the most intimate (antike) of all.