Expanding the scope of siddhānta’s value, verse 9 articulates its relevance beyond the traditional intellectual elite. The desire to hear siddhānta is extended to virtuous vaishyas – merchants and traders – and shudras (laborers), as well as ascetics (tapas) firmly grounded in their dharma (righteous duty). This signifies a shift from a purely intellectual approach to a more inclusive understanding of yogic practice, one that acknowledges the potential for spiritual realization regardless of social standing or occupation. The emphasis on shila (good conduct) amongst the vaishyas and the tapas of the ascetics underscores the crucial role of ethical discipline (yama and niyama) as a prerequisite for accessing deeper states of consciousness. It reflects a subtle but important recognition that the path of yoga is not solely a matter of philosophical contemplation, but demands a holistic transformation of character and behavior.