In chapter 20, Aṣṭāvakra offers the most direct identification: without concepts (nirvikalpa), formless (nirākāra), without guṇas — Brahman alone. This is what you are. What, then, is there for you to know? What is there to renounce, accept, or reject? The question itself dissolves the framework of seeking. Where there is no seeker, no object, and no relation between them, the usual verbs of spiritual life lose all meaning.