Here Janaka pushes the previous affirmation to its radical conclusion: if one is Brahman alone — without form, without guṇas, and without conceptual divisions — then the entire spiritual vocabulary of knowledge, renunciation, acceptance, and rejection collapses. These categories presuppose a duality between the seeker and the sought, which advaita refuses. The question is rhetorical and destabilizing, meant to expose that liberation is not another achievement but the recognition that nothing was ever lacking.