Texts / Śivasaṃhitā / Verse 5.122

Śivasaṃhitā 5.122

Pañcamaḥ paṭalaḥ — Dhyāna

Sanskrit text

आज्ञाचक्रविवरणम्। आज्ञापद्मं भ्रुवोर्मध्ये हक्षोपेतं द्विपत्रकम्।

Transliteration

ājñācakravivaraṇam| ājñāpadmaṃ bhruvormadhye hakṣopetaṃ dvipatrakam|

Translation

The lotus which is at the root of the palate is called the Sahasrar (the thousand-petalled); in its centre, there is a yoni (seat or force-centre) which has its face downwards.

Commentary

The ājñācakra stands apart from the lower energy centers in that it governs command, perception, and inner authority rather than elemental or instinctual forces. Situated at the mid-brow, it represents the threshold between individual cognition and transpersonal awareness. Its two petals are often interpreted as the two hemispheres of the brain, or as the dual streams of iḍā and piṅgalā meeting before their final dissolution into suṣumṇā.

Etymologically, ājñā derives from the Sanskrit root jñā (to know) with the prefix ā-, yielding the sense of ‘command’ or ‘authority.’ The seed syllables ha and kṣa are the final phonemes of the Sanskrit alphabet, suggesting that at this level of awareness, language and conceptual thought approach their limit. The dvipatraka (two-petalled) lotus is among the most economical in the cakra system, reflecting concentrated rather than expansive energy.

Across Śākta and Śaiva tantric traditions, the ājñācakra is consistently associated with the guru’s grace and the awakening of inner vision. Texts like the Ṣaṭcakranirūpaṇa, later translated and commented upon by Arthur Avalon, describe this center in similar terms. For practitioners of dhyāna, stabilizing awareness here is considered a prerequisite for the subtler meditations on sahasrāra described in subsequent verses.