Stainless, beyond the body, interior to the inhabitant of the body, without form, without desires —I am He, free from thoughts, without modifications, without deliberation, the Ever-Auspicious.

The culminating affirmation: so’ham asmi —“I am He.” I am not the body, not the mind, not the ego that says “I” —I am the nirañjana (stainless), nirākāra (formless), nirākāṅkṣa (desireless). This is not arrogance but recognition: what I sought outside I am myself. In our yoga practice, Sādāśiva (the ever-auspicious) is our true name. The nirvikalpa state (free from conceptualization) is not emptiness but absolute fullness, Ātman as causeless purity.