The instruction becomes direct: tasmāt tvam api yogīndra — therefore you too, king of yogis — practice the dharma of your own āśrama with faith (śraddhayā) and perform both jñāna and karma properly. This is addressed not to Gārgī but implicitly to all practitioners. The pairing of jñāna and karma as inseparable companions is the text’s central thesis: knowledge without action is incomplete; action without knowledge is binding.