Brahman is all this, immortal — Brahman in front, Brahman behind, Brahman to the south and to the north; spread below and above, Brahman is all this universe, the most excellent.

The culminating verse: Brahman as omnipresent totality.

Brahma eva idam — Brahman is all this. There is no other, there is no separation.

Amṛtam — immortal. Eternal, not subject to birth or death.

Purastāt… paścāt… dakṣiṇataḥ… uttareṇa — in front, behind, to the south, to the north. In all horizontal directions.

Adhaḥ… ūrdhvam — below and above. Completing the three-dimensionality.

Prasṛtam — spread, diffused. Not localized but omnipresent.

Viśvam idaṃ variṣṭham — all this universe, the most excellent. The whole as expression of absolute excellence.

The non-dual vision (advaita): there is no world apart from Brahman, there is no Brahman apart from the world. Form is the form of the formless; the multiple is the dance of the one.

The yogī rests in this certainty: all is Brahman, nothing else is.