That is this Brahman, without before or after, infinite, external, omnipenetrating, eternal, omnipresent, subtle, essence of being, true Brahman.

Third repetition of this description, forming a triple pattern with verses 10 and 12. In tradition, three is stability, completeness. In our yoga practice, this triple repetition invites deep contemplation: what does it mean that Brahman is apūrva (without precedent)? What does it imply that it is vyāpya (omnipenetrating)? Each word is a mantra, a vibration that, when meditated upon, reveals its meaning not as concept but as existential truth. The sadbrahma is not an object of faith but the reality of our own being.