भगवद्गीता

Bhagavad Gītā

"The Song of the Lord"

A dialogue of 700 verses between the warrior Arjuna and his charioteer Kṛṣṇa, manifestation of the divine. The most beloved text of Indian spirituality, where the battlefield becomes a metaphor for the inner struggles that every seeker faces.

The context

The scene takes place on the battlefield of Kurukṣetra, moments before a fratricidal war. Arjuna, the greatest archer of his time, looks at the enemy army and sees his own teachers, uncles, cousins. Paralyzed by the moral dilemma, he throws down his bow and refuses to fight.

Kṛṣṇa, acting as his charioteer, then begins a teaching that encompasses the nature of the Self, right action, and the paths to liberation. The Mahābhārata, the epic containing the Gītā, pauses: the armies wait while wisdom flows.

The three yogas

Kṛṣṇa expounds complementary paths, not mutually exclusive:

  • Karma Yoga — Selfless action, offering the fruits without attachment to results
  • Jñāna Yoga — Discriminative knowledge, discerning the real from the unreal
  • Bhakti Yoga — Loving devotion, surrender to the Lord as a direct path

Each temperament finds its way. The Gītā does not impose a single path: it offers an integral vision where action, knowledge, and devotion complement each other.

More about the text

The Mahābhārata

The Gītā is part of the Mahābhārata, the longest epic in world literature (100,000 verses, ten times the Iliad and Odyssey combined). It narrates the conflict between cousins — the Pāṇḍavas and the Kauravas — for the throne of Hastināpura.

Although war is the framework, the Mahābhārata is encyclopedic: it contains philosophy, mythology, ethics, politics. The Bhagavad Gītā (chapters 25-42 of book VI) is its philosophical jewel, so revered that it is studied independently.

Why we include it

Although not a Haṭha Yoga text, the Gītā establishes the philosophical framework where later practices find meaning. Concepts like sthira (stability),sama (equanimity), yoga as union and skill in action — resonate throughout the tradition.

Chapter 6 (Dhyāna Yoga) describes meditation with practical detail: posture, place, mental attitude. It is a bridge between the philosophy of Rāja Yoga and the practices that later texts would develop.

Dating and authorship

The Gītā was probably composed between the 5th century BCE and the 2nd century CE, reaching its current form around the Gupta period. Tradition attributes the Mahābhārata to Vyāsa, a mythical figure whose name means "compiler."

Recommended readings

  • The Bhagavad Gita — Eknath Easwaran (accessible translation)
  • The Bhagavad Gita — S. Radhakrishnan (bilingual academic edition)
  • God Talks with Arjuna — Paramahansa Yogananda (extensive commentary)
  • The Bhagavad Gita — Swami Sivananda (with traditional commentary)

This selection includes verses especially relevant to practice: equanimity, action without attachment, meditation, and the qualities of the yogi established in the Self.

Chapter 2सांख्ययोगSāṅkhya Yoga

The Yoga of Knowledge

Kṛṣṇa expounds the eternal nature of the Ātman, equanimity towards pairs of opposites, and establishes the foundations of Karma Yoga: acting without attachment to the fruits of action.

  1. 2.1"sañjaya uvāca | taṃ tathā kṛpayāviṣṭam aśru-pūrṇākulekṣaṇam | viṣīdantam idaṃ vākyam uvāca madhusūdanaḥ"
  2. 2.2"śrī-bhagavān uvāca | kutas tvā kaśmalam idaṃ viṣame samupasthitam | anārya-juṣṭam asvargyam akīrti-karam arjuna"
  3. 2.3"klaibyaṃ mā sma gamaḥ pārtha naitat tvayy upapadyate | kṣudraṃ hṛdaya-daurbalyaṃ tyaktvottiṣṭha parantapa"
  4. 2.4"arjuna uvāca | kathaṃ bhīṣmam ahaṃ saṅkhye droṇaṃ ca madhusūdana | iṣubhiḥ pratiyotsyāmi pūjārhāv ari-sūdana"
  5. 2.5"gurūn ahatvā hi mahānubhāvān śreyo bhoktuṃ bhaikṣyam apīha loke | hatvārtha-kāmāṃs tu gurūn ihaiva bhuñjīya bhogān rudhira-pradigdhān"
  6. 2.6"na ca etad vidmaḥ kataran no garīyo yad vā jayema yadi vā no jayeyuḥ | yān eva hatvā na jijīviṣāmas te 'vasthitāḥ pramukhe dhārtarāṣṭrāḥ"
  7. 2.7"kārpaṇya-doṣa-upahata-svabhāvaḥ pṛcchāmi tvāṃ dharma-sammūḍha-cetāḥ | yac chreyaḥ syān niścitaṃ brūhi tan me śiṣyas te 'haṃ śādhi māṃ tvaṃ prapannam"
  8. 2.8"na hi prapaśyāmi mamāpanudyād yac chokam ucchoṣaṇam indriyāṇām | avāpya bhūmāv asapatnam ṛddhaṃ rājyaṃ surāṇām api cādhipatyam"
  9. 2.9"sañjaya uvāca | evam uktvā hṛṣīkeśaṃ guḍākeśaḥ parantapaḥ | na yotsya iti govindam uktvā tūṣṇīṃ babhūva ha"
  10. 2.10"taṃ samīkṣya sa harya-kṣaḥ prasannaṃ bahumānayan | uvāca prahasann iva bhīṣma-droṇa-pramukhataḥ"
  11. 2.11"śrī-bhagavān uvāca | aśocyān anvaśocas tvaṃ prajñā-vādān ca bhāṣase | gatāsūn agatāsūṃś ca nānuśocanti paṇḍitāḥ"
  12. 2.12"na tv evāhaṃ jātu nāsaṃ na tvaṃ neme janādhipāḥ | na caiva na bhaviṣyāmaḥ sarve vayam ataḥ param"
  13. 2.13"dehino 'smin yathā dehe kaumāraṃ yauvanaṃ jarā | tathā dehāntara-prāptir dhīras tatra na muhyati"
  14. 2.14"mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ | āgamāpāyino 'nityās tāṃs titikṣasva bhārata"
  15. 2.15"yaṃ hi na vyathayanty ete puruṣaṃ puruṣarṣabha | sama-duḥkha-sukhaṃ dhīraṃ so 'mṛtatvāya kalpate"
  16. 2.16"na asataḥ vidyate bhāvo na abhāvo vidyate sataḥ | ubhayor api dṛṣṭo 'ntas tv anayos tattva-darśibhiḥ"
  17. 2.17"avināśi tu tad viddhi yena sarvam idaṃ tatam | vināśam avyayasyāsya na kaścit kartum arhati"
  18. 2.18"anta-vanta ime dehā nityasyoktāḥ śarīriṇaḥ | anāśino 'prameyasya tasmād yudhyasva bhārata"
  19. 2.19"ya enaṃ vetti hantāraṃ yaś cainaṃ manyate hatam | ubhau tau na vijānīto nāyaṃ hanti na hanyate"
  20. 2.20"na jāyate mriyate vā kadācin nāyaṃ bhūtvā bhavitā vā na bhūyaḥ | ajo nityaḥ śāśvato 'yaṃ purāṇo na hanyate hanyamāne śarīre"
  21. 2.21"vedāvināśinaṃ nityaṃ ya enam ajam avyayam | kathaṃ sa puruṣaḥ pārtha kaṃ ghātayati hanti kam"
  22. 2.22"vāsāṃsi jīrṇāni yathā vihāya navāni gṛhṇāti naro 'parāṇi | tathā śarīrāṇi vihāya jīrṇāny anyāni saṃyāti navāni dehī"
  23. 2.23"nainaṃ chindanti śastrāṇi nainaṃ dahati pāvakaḥ | na cainaṃ kledayanty āpo na śoṣayati mārutaḥ"
  24. 2.24"acchedyo 'yam adāhyo 'yam akledyo 'śoṣya eva ca | nityaḥ sarva-gataḥ sthāṇur acalo 'yaṃ sanātanaḥ"
  25. 2.25"avyakto 'yam acintyo 'yam avikāryo 'yam ucyate | tasmād evaṃ viditvainaṃ nānuśocitum arhasi"
  26. 2.26"atha cainaṃ nitya-jātaṃ nityaṃ vā manyase mṛtam | tathāpi tvaṃ mahā-bāho naivaṃ śocitum arhasi"
  27. 2.27"jātasya hi dhruvo mṛtyur dhruvaṃ janma mṛtasya ca | tasmād aparihārye 'rthe na tvaṃ śocitum arhasi"
  28. 2.28"avyaktādīni bhūtāni vyakta-madhyāni bhārata | avyakta-nidhanāny eva tatra kā paridevana"
  29. 2.29"āścarya-vat paśyati kaścid enam āścarya-vad vadati tathaiva cānyaḥ | āścarya-vac cainam anyaḥ śṛṇoti śrutvāpy enaṃ veda na caiva kaścit"
  30. 2.30"dehī nityam avadhyo 'yaṃ dehe sarvasya bhārata | tasmāt sarvāṇi bhūtāni na tvaṃ śocitum arhasi"
  31. 2.31"sva-dharmam api cāvekṣya na vicālayitum arhasi | dharmyād dhi yuddhāc chreyo 'nyat kṣatriyasya na vidyate"
  32. 2.32"yadṛcchayā copapannaṃ svarga-dvāram apāvṛtam | sukhinaḥ kṣatriyāḥ pārtha labhante yuddham īdṛśam"
  33. 2.33"atha cet tvam imaṃ dharmyaṃ saṅgrāmaṃ na kariṣyasi | tataḥ sva-dharmaṃ kīrtiṃ ca apapuṇyam avāpsyasi"
  34. 2.34"akīrtiṃ cāpi bhūtāni kathayiṣyanti te 'vyayām | sambhāvitasya cākīrtir maraṇād atiricyate"
  35. 2.35"bhayād raṇād uparataṃ maṃsyante tvāṃ mahā-rathāḥ | yeṣāṃ ca tvaṃ bahu-mato bhūtvā yāsyasi lāghavam"
  36. 2.36"avācya-vādāṃś ca bahūn vadiṣyanti tavāhitāḥ | nindantas tava sāmarthyaṃ tato duḥkhataraṃ nu kim"
  37. 2.37"hato vā prāpsyasi svargaṃ jitvā vā bhokṣyase mahīm | tasmād uttiṣṭha kaunteya yuddhāya kṛta-niścayaḥ"
  38. 2.38sukha-duḥkhe same kṛtvā lābhālābhau jayājayau | tato yuddhāya yujyasva naivaṃ pāpam avāpsyasiTreating pleasure and pain, gain and loss, victory and defeat alike, prepare for battle. Thus you wi...
  39. 2.39"eṣā te 'bhihitā sāṅkhye buddhir yoge tv imāṃ śṛṇu | buddhya yukto yayā pārtha karma-bandhaṃ prahāsyasi"
  40. 2.40"neha abhikrama-nāśo 'sti pratyavāyo na vidyate | svalpam apy asya dharmasya trāyate mahato bhayāt"
  41. 2.41"vyavasāyātmikā buddhir ekeha kuru-nandana | bahu-śākhā hy anantāś ca buddhayo 'vyavasāyinām"
  42. 2.42"yām imāṃ puṣpitāṃ vācaṃ pravadanty avipaścitaḥ | veda-vāda-ratāḥ pārtha nānyad astīti vādinaḥ"
  43. 2.43"kāmātmānaḥ svarga-parā janma-karma-phala-pradām | kriyā-viśeṣa-bahulāṃ bhogaiśvarya-gatiṃ prati"
  44. 2.44"bhoga-aiśvarya-prasaktānāṃ tayā apahṛta-cetasām | vyavasāyātmikā buddhiḥ samādhi na vidhīyate"
  45. 2.45"traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna | nirdvandvo nitya-sattva-stho niryoga-kṣema ātmavān"
  46. 2.46"yāvān artha udapāne sarvataḥ samplutodake | tāvān sarveṣu vedeṣu brāhmaṇasya vijānataḥ"
  47. 2.47karmaṇy evādhikāras te mā phaleṣu kadācana | mā karma-phala-hetur bhūr mā te saṅgo 'stv akarmaṇiYour right is to action alone, never to its fruits. Do not be the cause of the fruits of action, nor...
  48. 2.48yoga-sthaḥ kuru karmāṇi saṅgaṃ tyaktvā dhanañjaya | siddhy-asiddhyoḥ samo bhūtvā samatvaṃ yoga ucyateEstablished in yoga, perform actions abandoning attachment, Dhanañjaya. Remaining equal in success a...
  49. 2.49"dūreṇa hy avaraṃ karma buddhi-yogād dhanañjaya | buddhau śaraṇam anviccha kṛpaṇāḥ phala-hetavaḥ"
  50. 2.50buddhi-yukto jahātīha ubhe sukṛta-duṣkṛte | tasmād yogāya yujyasva yogaḥ karmasu kauśalamEndowed with discernment, one abandons here both good and bad deeds. Therefore, devote yourself to y...
  51. 2.51"karma-jaṃ buddhi-yuktā hi phalaṃ tyaktvā manīṣiṇaḥ | janma-bandha-vinirmuktāḥ padaṃ gacchanty anāmayam"
  52. 2.52"yadā te moha-kalilaṃ buddhir vyatitariṣyati | tadā gantāsi nivedaṃ śrotavyasya śrutasya ca"
  53. 2.53"śruti-vipratipannā te yadā sthāsyati niścalā | samādhāv acalā buddhis tadā yogam avāpsyasi"
  54. 2.54arjuna uvāca | sthita-prajñasya kā bhāṣā samādhi-sthasya keśava | sthita-dhīḥ kiṃ prabhāṣeta kim āsīta vrajeta kimArjuna said: What are the signs of one established in wisdom, of one in samādhi, O Keśava? How does ...
  55. 2.55śrī-bhagavān uvāca | prajahāti yadā kāmān sarvān pārtha mano-gatān | ātmany evātmanā tuṣṭaḥ sthita-prajñas tadocyateThe Blessed Lord said: When one abandons all desires of the mind, O Pārtha, and is satisfied in the ...
  56. 2.56duḥkheṣv anudvigna-manāḥ sukheṣu vigata-spṛhaḥ | vīta-rāga-bhaya-krodhaḥ sthita-dhīr munir ucyateOne whose mind is not disturbed in pain, who does not crave pleasure, free from attachment, fear and...
  57. 2.57"yaḥ sarvatrānabhisnehas tat tat prāpya śubhāśubham | nābhinandati na dveṣṭi tasya prajñā pratiṣṭhitā"
  58. 2.58yadā saṃharate cāyaṃ kūrmo 'ṅgānīva sarvaśaḥ | indriyāṇīndriyārthebhyas tasya prajñā pratiṣṭhitāWhen one completely withdraws the senses from sense objects, as a tortoise draws in its limbs, then ...
  59. 2.59viṣayā vinivartante nirāhārasya dehinaḥ | rasa-varjaṃ raso 'py asya paraṃ dṛṣṭvā nivartateThe sense objects turn away from one who abstains, but the taste remains. Even this taste disappears...
  60. 2.60"yatato hy api kaunteya puruṣasya vipaścitaḥ | indriyāṇi pramāthīni haranti prasabhaṃ manaḥ"
  61. 2.61"tāni sarvāṇi saṃyamya yukta āsīta mat-paraḥ | vaśe hi yasyendriyāṇi tasya prajñā pratiṣṭhitā"
  62. 2.62dhyāyato viṣayān puṃsaḥ saṅgas teṣūpajāyate | saṅgāt sañjāyate kāmaḥ kāmāt krodho 'bhijāyateWhen one contemplates sense objects, attachment to them arises. From attachment, desire is born; fro...
  63. 2.63krodhād bhavati saṃmohaḥ saṃmohāt smṛti-vibhramaḥ | smṛti-bhraṃśād buddhi-nāśo buddhi-nāśāt praṇaśyatiFrom anger arises confusion; from confusion, loss of memory; from loss of memory, destruction of dis...
  64. 2.64"rāga-dveṣa-vimuktais tu viṣayān indriyaiś caran | ātma-vaśyair vidheyātma prasādam adhigacchati"
  65. 2.65"prasāde sarva-duḥkhānāṃ hānir asyopajāyate | prasanna-cetaso hy āśu buddhiḥ paryavatiṣṭhate"
  66. 2.66"nāsti buddhir ayuktasya na cāyuktasya bhāvanā | na cābhāvayataḥ śāntir aśāntasya kutaḥ sukham"
  67. 2.67"indriyāṇāṃ hi caratāṃ yan mano 'nuvidhīyate | tadasya harati prajñāṃ vāyur nāvam ivāmbhasi"
  68. 2.68"tasmād yasya mahā-bāho nigṛhītāni sarvaśaḥ | indriyāṇīndriyārthebhyas tasya prajñā pratiṣṭhitā"
  69. 2.69"yā niśā sarva-bhūtānāṃ tasyāṃ jāgarti saṃyamī | yasyāṃ jāgrati bhūtāni sā niśā paśyato muneḥ"
  70. 2.70āpūryamāṇam acala-pratiṣṭhaṃ samudram āpaḥ praviśanti yadvat | tadvat kāmā yaṃ praviśanti sarve sa śāntim āpnoti na kāma-kāmīJust as waters enter the ocean, which though ever being filled remains still in its foundation, so t...
  71. 2.71"āpūryamāṇam acala-pratiṣṭhaṃ samudram āpaḥ praviśanti yadvat | tadvat kāmā yaṃ praviśanti sarve sa śāntim āpnoti na kāma-kāmī"
  72. 2.72"eṣā brāhmī sthitiḥ pārtha naināṃ prāpya vimuhyati | sthitvāsyām anta-kāle 'pi brahma-nirvāṇam ṛcchati"

Chapter 3कर्मयोगKarma Yoga

The Yoga of Action

Selfless action as a spiritual path. How to act in the world without generating karma, offering the fruits of all action as sacrifice.

  1. 3.1arjuna uvāca | jyāyasī cet karmaṇas te matā buddhir janārdana | tat kiṃ karmaṇi ghorē māṃ niyojayasi keśavaArjuna said: If you consider knowledge superior to action, oh Janārdana, why do you order me to perf...
  2. 3.2vyāmiśreṇaiva vākyena buddhim mohayasīva me | tad ekaṃ vada niścitya yena śreyo 'ham āpnuyāmWith words that seem contradictory you confuse my intelligence. Tell me, therefore, with certainty, ...
  3. 3.3śrī-bhagavān uvāca | loke 'smin dvividhā niṣṭhā purā proktā mayānagha | jñāna-yogena sāṅkhyānāṃ karma-yogena yogināmThe Blessed Lord said: In this world there are two kinds of firm conviction that I have previously d...
  4. 3.4na karmaṇām anārambhān naiṣkarmyaṃ puruṣo 'śnute | na ca saṃnyasanād eva siddhiṃ samadhigacchatiNot by abstaining from action does one attain freedom from action, nor by renunciation alone does on...
  5. 3.5na hi kaścit kṣaṇam api jātu tiṣṭhaty akarma-kṛt | kāryate hy avaśaḥ karma sarvaḥ prakṛti-jair guṇaiḥNo one can remain even for a moment without acting. Everyone is compelled to act by the qualities bo...
  6. 3.6karmendriyāṇi saṃyamya ya āste manasā smaran | indriyārthān vimūḍhātmā mithyācāraḥ sa ucyateWhoever restrains the organs of action but remembers in the mind the objects of the senses, that bei...
  7. 3.7yas tv indriyāṇi manasā niyamyārabhate 'rjuna | karmendriyaiḥ karma-yogam asaktaḥ sa viśiṣyateBut whoever, oh Arjuna, controls the senses with the mind and, without attachment, performs the yoga...
  8. 3.8niyataṃ kuru karma tvaṃ karma jyāyo hy akarmaṇaḥ | śarīra-yātrāpi ca te na prasidhyed akarmaṇaḥPerform your prescribed action, for action is superior to inaction. Not even could you maintain the ...
  9. 3.9yajñārthāt karmaṇo 'nyatra loko 'yaṃ karma-bandhanaḥ | tad-arthaṃ karma kaunteya mukta-saṅgaḥ samācaraAction performed for any purpose other than sacrifice binds to this world, son of Kuntī. Act, theref...
  10. 3.10saha-yajñāḥ prajāḥ sṛṣṭvā purovāca prajāpatiḥ | anena prasaviṣyadhvam eṣa vo 'stv iṣṭa-kāma-dhukHaving created the creatures together with sacrifice, the Lord of creatures said of old: 'By this yo...
  11. 3.11devān bhāvayatānena te devā bhāvayantu vaḥ | parasparaṃ bhāvayantaḥ śreyaḥ param avāpsyathaNourish the gods with this sacrifice, and may they nourish you. Nourishing each other mutually, you ...
  12. 3.12iṣṭān bhogān hi vo devā dāsyante yajña-bhāvitāḥ | tair dattān apradāyaibhyo yo bhuṅkte stena eva saḥThe gods, pleased by sacrifice, will grant you the desired enjoyments. But whoever enjoys these gift...
  13. 3.13yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ | bhuñjate te tv aghaṃ pāpā ye pacanty ātma-kāraṇātThe saints who eat what remains of the sacrifice are liberated from all sins, but the sinners who co...
  14. 3.14annād bhavanti bhūtāni parjanyād anna-sambhavaḥ | yajñād bhavati parjanyo yajñaḥ karma-samudbhavaḥFrom food beings arise, from rain arises food, from sacrifice arises rain, from action arises sacrif...
  15. 3.15karma brahmodbhavaṃ viddhi brahmākṣara-samudbhavam | tasmāt sarva-gataṃ brahma kṣatraṃ sannihitaṃ kuruKnow that action is born from Brahman and Brahman from the Imperishable. Therefore, the omnipenetrat...
  16. 3.16evaṃ pravartitaṃ cakraṃ nānvartayatīha yaḥ | aghāyur indriyārāmo moghaṃ pārtha sa jīvatiHere whoever does not follow this cycle thus set in motion, living in sin and delighting the senses,...
  17. 3.17yas tv ātma-ratir eva syād ātma-tṛptaś ca mānavaḥ | ātmani eva ca santuṣṭas tasya kāryaṃ na vidyateBut that human being who delights in the Self, who is satisfied in the Self, who is content only wit...
  18. 3.18naiva tasya kṛtenārtho nākṛteneha kaścana | na cāsya sarva-bhūteṣu kaścid artha-vyapāśrayaḥFor him there is no purpose in what he does nor in what he leaves undone here, nor does he depend on...
  19. 3.19tasmād asaktaḥ satataṃ kāryaṃ karma samācara | asakto hy ācaran karma param āpnoti pūruṣaḥTherefore, always perform the action that must be done, without attachment. For by acting without at...
  20. 3.20tasmād asaktaḥ satataṃ kāryaṃ karma samācara | asakto hy ācaran karma param āpnoti pūruṣaḥTherefore, always act without attachment the duty that must be performed, for the man who acts witho...
  21. 3.21yad yad ācarati śreṣṭhas tat tad evetaro janaḥ | sa yat pramāṇaṃ kurute lokas tad anuvartateWhatever the best does, that same the other people do. Whatever he establishes as standard, that the...
  22. 3.22na me pārthāsti kartavyaṃ triṣu lokeṣu kiñcana | nānavāptam avāptavyaṃ varta eva ca karmaṇiOh Pṛthā, there is nothing that must be done in the three worlds, nothing to obtain that I have not ...
  23. 3.23yadi hy ahaṃ na varteyaṃ jātu karmaṇy atandritaḥ | mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥFor if I were not always diligently dedicated to action, oh Pṛthā, all men would follow my path in a...
  24. 3.24utsīdeyur ime lokā na kuryāṃ karma ced aham | saṅkarasya ca kartā syām upahanyām imāḥ prajāḥThese worlds would perish if I did not act; I would be the cause of confusion of castes and would de...
  25. 3.25saktāḥ karmaṇy avidvāṃso yathā kurvanti bhārata | kuryād vidvāṃs tathāsaktaś cikīrṣur loka-saṅgrahamAs the unenlightened do attached to their actions, so should the enlightened do, oh descendant of Bh...
  26. 3.26na buddhi-bhedaṃ janayed ajñānāṃ karma-saṅginām | yojayet sarva-karmāṇi vidvān yuktaḥ samācaranHe should not disturb the conviction of the ignorant attached to action; the sage, acting with yoga,...
  27. 3.27prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ | ahaṃkāra-vimūḍhātmā kartāham iti manyateAll actions are performed by the guṇas of nature, but one whose self is deluded by ego thinks: 'I am...
  28. 3.28tattva-vit tu mahā-bāho guṇa-karma-vibhāgayoḥ | guṇā guṇeṣu vartanta iti matvā na sajjateBut one who knows the truth, oh mighty-armed one, regarding the division of qualities and actions, k...
  29. 3.29prakṛter guṇa-sammūḍhāḥ sajjante guṇa-karmasu | tān akṛtsna-vido mandān kṛtsna-vin na vicālayetConfused by the qualities of nature, those of incomplete knowledge become attached to the actions of...
  30. 3.30mayi sarvāṇi karmāṇi saṃnyasyādhyātma-cetasā | nirāśīr nirmamo bhūtvā yudhyasva vigata-jvaraḥRenouncing all actions in Me, with mind focused on the Self, without expectations, without sense of ...
  31. 3.31sadṛśaṃ ceṣṭate svasyāḥ prakṛter jñānavān api | prakṛtiṃ yānti bhūtāni nigrahaḥ kiṃ kariṣyatiEven the wise one acts according to his own nature. Creatures follow their nature; what will repress...
  32. 3.32indriyasyendriyasyārthe rāga-dveṣau vyavasthitau | tayor na vaśam āgacchet tau hy asya paripanthinauIn the object of each sense are established attraction and aversion. Do not fall under their dominio...
  33. 3.33śreyān sva-dharmo viguṇaḥ para-dharmāt sv-anuṣṭhitāt | sva-dharme nidhanaṃ śreyaḥ para-dharmo bhayāvahaḥBetter is one's own duty deficiently performed than the duty of another well performed. Better is de...
  34. 3.34arjuna uvāca | atha kena prayukto 'yaṃ pāpaṃ carati pūruṣaḥ | anicchann api vārṣṇeya balād iva niyojitaḥArjuna said: Then, oh descendant of Vṛṣṇi, by what is this man impelled to act sinfully, even agains...
  35. 3.35śrī-bhagavān uvāca | kāma eṣa krodha eṣa rajo-guṇa-samudbhavaḥ | mahāśano mahā-pāpmā viddhy enam iha vairiṇamThe Blessed Lord said: It is desire, it is anger, born of the quality of passion; it is the great de...
  36. 3.36yathaidhāṃsi samiddho 'gnir bhasmasāt kurute 'rjuna | jñānāgniḥ sarva-karmāṇi bhasmasāt kurute tathāAs a well-kindled fire reduces fuel to ashes, so, oh Arjuna, the fire of knowledge reduces all actio...
  37. 3.37indriyāṇāṃ hi caratāṃ yan mano 'nuvidhīyate | tad asya harati prajñāṃ vāyur nāvam ivāmbhasiFor among the senses that wander, that one which the mind follows, that snatches away his wisdom, li...
  38. 3.38tasmāt tvam indriyāṇy ādau niyamya bharatarṣabha | pāpmānaṃ prajahi hy enaṃ jñāna-vijñāna-nāśanamTherefore, oh bull among the Bharatas, first master the senses and destroy this sin, which destroys ...
  39. 3.39āvṛtaṃ jñānam etena jñānino nitya-vairiṇā | kāma-rūpeṇa kaunteya duṣpūreṇānalena caKnowledge is covered by this eternal enemy of the wise, oh son of Kuntī, which has the form of desir...
  40. 3.40indriyāṇi mano buddhir asyādhiṣṭhānam ucyate | etair vimohayaty eṣa jñānam āvṛtya dehinamThe senses, the mind and the intellect are said to be its dwelling. With these it confuses this embo...
  41. 3.41tasmāt tvam indriyāṇy ādau niyamya bharatarṣabha | pāpmānaṃ prajahi hy enaṃ jñāna-vijñāna-nāśanamTherefore, oh bull among the Bharatas, first master the senses and destroy this sin, which destroys ...
  42. 3.42indriyāṇi parāṇy āhur indriyebhyaḥ paraṃ manaḥ | manasas tu parā buddhir yo buddheḥ paratas tu saḥThe senses are said to be superior to the object; the mind is superior to the senses; the intellect ...
  43. 3.43evaṃ buddheḥ paraṃ buddhvā saṃstabhyātmānam ātmanā | jahi śatruṃ mahā-bāho kāma-rūpaṃ durāsadamThus, knowing that which is superior to the intellect, firmly established in the Self by the Self it...

Chapter 6ध्यानयोगDhyāna Yoga

The Yoga of Meditation

Detailed instructions for the practice of meditation: posture, place, diet, mental attitude. The stabilization of the mind and the vision of the Ātman in all beings.

  1. 6.1śrī-bhagavān uvāca | anāśritaḥ karma-phalaṃ kāryaṃ karma karoti yaḥ | sa saṃnyāsī ca yogī ca na niragnir na cākriyaḥThe Blessed Lord said: Whoever acts without attachment to the fruits of action, fulfilling their dut...
  2. 6.2yaṃ saṃnyāsam iti prāhur maharṣis tattva-darśinaḥ | tasyaiva sādhakārthaṃ nigṛhyātma-jayas tu yaḥWhat the great sages call renunciation (saṃnyāsa), knowing the truth, that same thing is said to be ...
  3. 6.3ārurukṣor munir yogaṃ karma kāraṇam ucyate | yogārūḍhasya tasyaiva śamaḥ kāraṇam ucyateFor the sage who desires to ascend to yoga, action is said to be the means; for one who has already ...
  4. 6.4yadā hi nendriyārtheṣu na karmasv anuṣajjate | svārthasya saṃyame yoge tadā kurvann api kilbiṣamWhen one is not attached to the objects of the senses nor to actions, and has renounced all selfish ...
  5. 6.5uddhared ātmanātmānaṃ nātmānam avasādayet | ātmaiva hy ātmano bandhur ātmaiva ripur ātmanaḥLet one lift oneself by oneself; let one not degrade oneself. The self alone is the friend of the se...
  6. 6.6bandhur ātmātmanas tasya yenātmaivātmanā jitaḥ | anātmanas tu śatrutve vartetātmaiva śatruvatFor one who has conquered the self by the self, the self is a friend. But for one who has not conque...
  7. 6.7jitātmanaḥ praśāntasya paramātmā samāhitaḥ | śītoṣṇa-sukha-duḥkheṣu tathā mānāpamānayoḥFor one who has conquered the mind, whose mind is completely tranquil, the Supreme Self is establish...
  8. 6.8jñāna-vijñāna-tṛptātmā kūṭa-stho vijitendriyaḥ | yukta ity ucyate yogī sama-loṣṭāśma-kāñcanaḥOne whose mind is satisfied with knowledge and realization, established in the immutable, with conqu...
  9. 6.9suhṛn-mitrāry-udāsīna-madhyastha-dveṣya-bandhuṣu | sādhuṣv api ca pāpeṣu sama-buddhir viśiṣyateThe yogi of equal intelligence excels — equal toward well-wishing friends, friends, enemies, neutral...
  10. 6.10yogī yuñjīta satatam ātmānaṃ rahasi sthitaḥ | ekākī yata-cittātmā nirāśīr aparigrahaḥThe yogī should constantly concentrate on the Self, remaining in solitude, with mind and body contro...
  11. 6.11śucau deśe pratiṣṭhāpya sthiram āsanam ātmanaḥ | nāty-ucchritaṃ nāti-nīcaṃ cailājina-kuśottaramIn a clean place, having established a firm seat for oneself, neither too high nor too low, covered ...
  12. 6.12tatraikāgraṃ manaḥ kṛtvā yata-cittendriya-kriyaḥ | upaviśyāsane yuñjyād yogam ātma-viśuddhayeThere, seated on the seat, making the mind one-pointed, with the activities of mind and senses contr...
  13. 6.13samaṃ kāya-śiro-grīvaṃ dhārayann acalaṃ sthiraḥ | samprekṣya nāsikāgraṃ svaṃ diśaś cānavalokayanHolding the body, head and neck erect and aligned, motionless and steady, gazing at the tip of the n...
  14. 6.14praśāntātmā vigata-bhīr brahmacāri-vrate sthitaḥ | manaḥ saṃyamya mac-citto yukta āsīta mat-paraḥWith serene mind, free from fear, established in the vow of celibacy (brahmacarya), controlling the ...
  15. 6.15yuñjann evaṃ sadātmānaṃ yogī niyata-mānasaḥ | śāntiṃ nirvāṇa-paramāṃ mat-saṃsthām adhigacchatiThus, always practicing yoga, with controlled mind, the yogi attains the supreme peace, nirvāṇa, whi...
  16. 6.16nāty-aśnatas tu yogo 'sti na caikāntam anaśnataḥ | na cāti-svapna-śīlasya jāgrato naiva cārjunaYoga is not for one who eats too much nor for one who fasts excessively; nor for one who sleeps too ...
  17. 6.17yuktāhāra-vihārasya yukta-ceṣṭasya karmasu | yukta-svapnāvabodhasya yogo bhavati duḥkhahāYoga destroys suffering for one who is moderate in eating and recreation, balanced in actions, and r...
  18. 6.18yadā viniyataṃ cittam ātmany evāvatiṣṭhate | niḥspṛhaḥ sarva-kāmebhyo yukta ity ucyate tadāWhen the perfectly controlled mind becomes established in the Self alone, free from all desires — th...
  19. 6.19yathā dīpo nivāta-stho neṅgate sopamā smṛtā | yogino yata-cittasya yuñjato yogam ātmanaḥAs a lamp in a windless place does not flicker — such is the comparison for the yogī of controlled m...
  20. 6.20yatroparamate cittaṃ niruddhaṃ yoga-sevayā | yatra caivātmanātmānaṃ paśyann ātmani tuṣyatiIn that state where the mind, controlled by the practice of yoga, comes to rest — where, seeing the ...
  21. 6.21sukham ātyantikaṃ yat tad buddhi-grāhyam atīndriyam | vetti yatra na caivāyaṃ sthitaś calati tattvataḥIn which one knows that infinite bliss which is apprehended by the intellect and is beyond the sense...
  22. 6.22yaṃ labdhvā cāparaṃ lābhaṃ manyate nādhikaṃ tataḥ | yasmin sthito na duḥkhena guruṇāpi vicālyateHaving obtained which, one does not consider any other gain superior; established in which, one is n...
  23. 6.23taṃ vidyād duḥkha-saṃyoga-viyogaṃ yoga-saṃjñitam | sa niścayena yoktavyo yogo 'nirviṇṇa-cetasāThis should be known as yoga: the dissolution of contact with suffering. This yoga should be practic...
  24. 6.24saṅkalpa-prabhavān kāmān tyaktvā sarvān aśeṣataḥ | manasaivendriya-grāmaṃ viniyamya samantataḥCompletely abandoning all desires born of will, and controlling the entire cohort of senses by the m...
  25. 6.25śanaiḥ śanair uparamed buddhyā dhṛti-gṛhītayā | ātma-saṃsthaṃ manaḥ kṛtvā na kiñcid api cintayetGradually, little by little, one should become quiet through the intellect held with firmness. Havin...
  26. 6.26yato yato niścarati manaś cañcalam asthiram | tatas tato niyamyaitad ātmany eva vaśaṃ nayetWherever the restless and unsteady mind wanders, one should bring it back and place it under the con...
  27. 6.27praśānta-manasam hy enaṃ yoginaṃ sukham uttamam | upaiti śānta-rajasaṃ brahma-bhūtam akalmaṣamTo the yogi of serene mind, free from rajas, purified, identified with Brahman — supreme bliss comes...
  28. 6.28yuñjann evaṃ sadātmānaṃ yogī vigata-kalmaṣaḥ | sukhena brahma-saṃsparśam atyantaṃ sukham aśnuteThus practicing yoga constantly, the yogi free from stain, easily attains contact with Brahman, infi...
  29. 6.29sarva-bhūta-stham ātmānaṃ sarva-bhūtāni cātmani | īkṣate yoga-yuktātmā sarvatra sama-darśanaḥThe yogi whose mind is united to yoga sees the Self present in all beings, and all beings in the Sel...
  30. 6.30yo māṃ paśyati sarvatra sarvaṃ ca mayi paśyati | tasyāhaṃ na praṇaśyāmi sa ca me na praṇaśyatiOne who sees Me everywhere and sees everything in Me — for them I am not lost, nor are they lost to ...
  31. 6.31sarva-bhūta-sthitaṃ yo māṃ bhajaty ekatvam āsthitaḥ | sarvathā vartamāno 'pi sa yogī mayi vartateOne who, established in unity, worships Me, present in all beings — though acting in all ways, that ...
  32. 6.32ātmaupamyena sarvatra samaṃ paśyati yo 'rjuna | sukhaṃ vā yadi vā duḥkhaṃ sa yogī paramo mataḥOh Arjuna! One who sees all beings with equality by comparison with oneself, whether in pleasure or ...
  33. 6.33arjuna uvāca | yo 'yaṃ yogaḥ tvayā proktaḥ sāmyena madhusūdana | etasyāhaṃ na paśyāmi cañcalatvāt sthitiṃ sthirāmArjuna said: Oh Madhusūdana! This yoga you have described as equality — due to the restlessness of t...
  34. 6.34cañcalaṃ hi manaḥ kṛṣṇa pramāthi balavad dṛḍham | tasyāhaṃ nigrahaṃ manye vāyor iva suduṣkaramFor the mind is restless, oh Kṛṣṇa!, turbulent, obstinate, and very strong. I think that controlling...
  35. 6.35asaṃśayaṃ mahā-bāho mano durnigrahaṃ calam | abhyāsena tu kaunteya vairāgyeṇa ca gṛhyateWithout doubt, O mighty-armed one, the mind is restless and difficult to control. But it is mastered...
  36. 6.36asaṃśayaṃ mahā-bāho mano durnigrahaṃ calam | abhyāsena tu kaunteya vairāgyeṇa ca gṛhyateWithout doubt, oh mighty-armed one!, the mind is difficult to control and restless; but through prac...
  37. 6.37ayatiḥ śraddhayopeto yogāc calita-mānasaḥ | aprāpya yoga-saṃsiddhiṃ kāṃ gatiṃ kṛṣṇa gacchatiOne who possesses faith but is not strict, whose mind departs from yoga before attaining perfection ...
  38. 6.38kaccin nobhaya-vibhraṣṭaś chinna-abram iva naśyati | apratiṣṭho mahā-bāho vimūḍho brahmaṇaḥ pathiDoes he not perish, fallen from both worlds, like a scattered cloud, without support, deluded, on th...
  39. 6.39etat me saṃśayaṃ kṛṣṇa cchettum arhasya aśeṣataḥ | tvad-anyaḥ saṃśayasya asya chettā na hi upapadyateOh Kṛṣṇa! You are worthy of completely dispelling this doubt of mine. No one but You can dispel this...
  40. 6.40śrī-bhagavān uvāca | pārtha naiveha nāmutra vināśas tasya vidyate | na hi kalyāṇa-kṛt kaścid durgatiṃ tāta gacchatiThe Blessed Lord said: Oh son of Pṛthā! Neither here nor in the hereafter is there destruction for h...
  41. 6.41prāpya puṇya-kṛtāṃ lokān uṣitvā śāśvatīḥ samāḥ | śucīnāṃ śrīmatāṃ gehe yoga-bhraṣṭo 'bhijāyateHaving reached the worlds of the meritorious and lived there for countless years, the fallen from yo...
  42. 6.42athavā yogināṃ eva kule bhavati dhīmatām | etad dhi durlabhataraṃ loke janma yad īdṛśamOr one is born into a family of enlightened yogis — though such birth is extremely rare in this worl...
  43. 6.43tatra taṃ buddhi-saṃyogaṃ labhate paurva-dehikam | yatate ca tato bhūyaḥ saṃsiddhau kuru-nandanaThere one regains the intellectual connection from the previous life, and strives again toward perfe...
  44. 6.44pūrvābhyāsena tenaiva hriyate hy avaśo 'pi saḥ | jijñāsur api yogasya śabda-brahmātivartateBy that previous practice, one is drawn toward yoga even against their will. One who simply desires ...
  45. 6.45prayatnād yatamānas tu yogī saṃśuddha-kilbiṣaḥ | aneka-janma-saṃsiddhas tato yāti parāṃ gatimBut the yogi who strives with effort, with purified mind, free from stains, perfected through many b...
  46. 6.46tapasvibhyo 'dhiko yogī jñānibhyo 'pi mato 'dhikaḥ | karmibhyaś cādhiko yogī tasmād yogī bhavārjunaThe yogi is superior to the ascetic, is considered superior to the learned, and superior to the ritu...
  47. 6.47yogināṃ api sarveṣāṃ mat-gatenāntar-ātmanā | śraddhāvān bhajate yo māṃ sa me yuktatamo mataḥOf all yogis, one whose inner being is absorbed in Me, who worships Me with faith — is considered by...

Chapter 12भक्तियोगBhakti Yoga

The Yoga of Devotion

The qualities of the devotee dear to the Lord. The path of love and surrender as a direct route to realization.

  1. 12.1arjuna uvāca | evaṃ satata-yuktā ye bhaktās tvāṃ paryupāsate | ye cāpy akṣaram avyaktaṃ teṣāṃ ke yoga-vittamāḥArjuna said: Who are the most excellent in the knowledge of yoga — those devotees who are always abs...
  2. 12.2śrī-bhagavān uvāca | mayy āveśya mano ye māṃ nitya-yuktā upāsate | śraddhayā parayopetāḥ te me yukta-tamā matāḥThe Blessed Lord said: Those who fix their mind on Me, who worship Me always with great faith and ar...
  3. 12.3ye tv akṣaram anirdeśyam avyaktaṃ paryupāsate | sarvatra-gam acintyaṃ ca kūṭa-stham acalaṃ dhruvamBut those who worship the Imperishable, the Indescribable, the unmanifest, who penetrates all, is in...
  4. 12.4sanniyamyendriya-grāmaṃ sarvatra sama-buddhayaḥ | te prāpvanti mām eva sarva-bhūta-hite ratāḥHaving controlled all the senses, possessing an equitable vision toward all, delighting in the welfa...
  5. 12.5kleśo 'dhika-taras teṣām avyaktāsakta-cetasām | avyaktā hi gatir duḥkhaṃ dehavadbhir avāpyateGreater is the affliction of those whose mind is attached to the unmanifest, for the goal of the unm...
  6. 12.6ye tu sarvāṇi karmāṇi mayi sannyasya mat-parāḥ | ananyenaiva yogena māṃ dhyāyanta upāsateBut those who surrender all their actions to Me, who have Me as their supreme goal, who worship Me m...
  7. 12.7teṣām ahaṃ samuddhartā mṛtyu-saṃsāra-sāgarāt | bhavāmi na cirāt pārtha mayy āveśita-cetasāmFor those whose mind is absorbed in Me, O Pṛthā!, I am promptly the liberator from death, from the o...
  8. 12.8mayy eva mana ādhatsva mayi buddhiṃ niveśaya | nivasiṣyasi mayy eva ata ūrdhvaṃ na saṃśayaḥFix your mind on Me alone, establish your intellect in Me. Then you will live in Me, without doubt, ...
  9. 12.9atha cittaṃ samādhātuṃ na śaknoṣi mayi sthiram | abhyāsa-yogena tato mām icchāptuṃ dhanañjayaIf you cannot fix the mind firmly in Me, then, O Dhanamjaya!, try to reach Me through the practice o...
  10. 12.10abhyāse 'py asamartho 'si mat-karma-paramo bhava | mad-artham api karmāṇi kurvan siddhim avāpsyasiIf you are incapable even of practice, then dedicate yourself to acting for Me. Performing actions f...
  11. 12.11athaitad apy aśakto 'si kartuṁ mad-yogam āśritaḥ | sarva-karma-phala-tyāgaṁ tataḥ kuru yatātmavānIf even this you are unable to do, being devoted to My yoga, then renounce the fruits of all actions...
  12. 12.12śreyo hi jñānam abhyāsāj jñānād dhyānaṃ viśiṣyate | dhyānāt karma-phala-tyāgas tyāgāc chāntir anantaramBetter than mechanical practice is knowledge; better than knowledge is meditation; better than medit...
  13. 12.13adveṣṭā sarva-bhūtānāṃ maitraḥ karuṇa eva ca | nirmamo nirahaṅkāraḥ sama-duḥkha-sukhaḥ kṣamīWithout hatred toward any being, friendly and compassionate, without sense of possession or ego, equ...
  14. 12.14santuṣṭaḥ satataṃ yogī yatātmā dṛḍha-niścayaḥ | mayy arpita-mano-buddhir yo mad-bhaktaḥ sa me priyaḥAlways satisfied, the self-controlled yogī of firm determination, with mind and intellect dedicated ...
  15. 12.15yasmān nodvijate loko lokān nodvijate ca yaḥ | harṣāmarṣa-bhayodvegair mukto yaḥ sa ca me priyaḥOne by whom the world is not disturbed, and who is not disturbed by the world, free from excessive j...
  16. 12.16anapekṣaḥ śucir dakṣa udāsīno gata-vyathaḥ | sarvārambha-parityāgī yo mad-bhaktaḥ sa me priyaḥFree from expectations, pure, skillful, impartial, free from anxiety, renouncing all selfish initiat...
  17. 12.17yo na hṛṣyati na dveṣṭi na śocati na kāṅkṣati | śubhāśubha-parityāgī bhaktimān yaḥ sa me priyaḥWho neither rejoices nor hates, neither grieves nor craves, renouncing favorable and unfavorable, fu...
  18. 12.18samaḥ śatrau ca mitre ca tathā mānāpamānayoḥ | śītoṣṇa-sukha-duḥkheṣu samaḥ saṅga-vivarjitaḥEqual toward enemy and friend, equal in honor and dishonor, equal in cold and heat, pleasure and pai...
  19. 12.19tulya-nindā-stutir maunī santuṣṭo yena kenacit | aniketaḥ sthira-matir bhaktimān me priyo naraḥFor whom blame and praise are equal, silent, content with anything, without fixed home, steady-minde...
  20. 12.20ye tu dharmāmṛtam idaṃ yathoktaṃ paryupāsate | śraddadhānā mat-paramā bhaktās te 'tīva me priyāḥBut those devotees who, full of faith and having Me as supreme goal, practice this dharmāmṛta accord...